The Prayer Book Tradition— A place to belong, a Faith to believe, and a Rule of life and worship.

We Need Your Help to continue our work!
The Society is continuing to expand its work substantially both here and overseas. We have now undertaken
  • our second Annual Conference and and are now even beginning to plan the next one from 14-16th February 2019 in Savannah so please save the date!
  • several one day colloquia on key issues ranging from Liturgical Revision, Marriage and most recently Apologetics looking at God and Science
  • work in Tanzania which has reached thousands of young people and where we plan a new edition of the classic Kiswhahili Prayer Book
  • a complete new volume of Catechesis to teach the faith in Parishes entitled: I am His has been made available
  • and a number of parish visits are in the planning stage and we welcome invitations to send a speaker for such events...
  • an expanding archive of past editions of the Anglican Way and the writings of the Revd. Dr. Peter Toon the former President of the Society.

All this has taken major investment, so there could be no better time to donate in support of our future work !

You can donate now online here

Latest News

Toon Memorial Lecture 2018 Given in Oxford on 17th May



Titian: The Coming of the Holy Spirit, The Church of Santa Maria della Salute, Venice, c. 1545


The Society sends warm greetings to all

for this Season of Whitsuntide !


We also wish to record that:

The Toon Memorial Lecture for 2018
was given under the title 

Elephants and Anglicans
to the sound of Church Bells:

Just how central is the place of the Prayer Book
for Anglicans and the future of the Communion?

The Revd. Canon

Alistair Macdonald-Radcliff
Pusey House Oxford on
Thursday 17th May

after Evensong,  which was led by

the Revd. Dr. George Westhaver, the Principal

and at which the preacher was
The Revd Dr Daniel Newman

An Analytical Summary of the Lecture:

Anthropocentric triumphalism is a problematic but framing context for us as Anglicans today — with three layers of paradox:

  • self-reflexive doubt
  • tension between constructivist “autonomy” and contingent determinism
  • conducive to individual mediocrity owing to antipathy to variation above the mean

So it may be time to learn some some lessons from more heroic times in the past….. (two illustrations were cited)  followed by an opening review of the initial conclusions of Archbishop of Justin Welby after he first took office and had made initial visits to all the Provinces in the Communion:

The Communion may be in travail but that this is not synonymous with demise since it is flourishing in may practical ways….

His several understandings of “Communion”: from phenomenon to eschaton.. to practical:but also
— its fullness involves a visible unity that is currently and perhaps increasingly elusive
— whatever else changes the Archbishop of Canterbury will remain.

Some hard realities:
Full Communion is currently significantly broken in terms of
the Eucharist and potentially between  Provinces and in terms of full participation in the instruments of Communion
Notably at the level of the Primates,  literal Communion seems to have gone
And sadly that the Archbishop’s Convening power in regard to Lambeth Conference may still be in some jeopardy (Even though it looks more promising than it did in 2008, for 2020, but it remains unclear as yet  and full participation by all – notably the global south is vital).

An old question returns to centre stage:
Does Anglicanism have a sufficiently coherent understanding of authority to ensure cohesion as a fellowship of churches (NB the plural there) ?

But whither a “Disrupted Communion” in the meantime?

The Welbyite approach emphasizes being Christian rather than merely Anglican,
as does emphasis on Baptism,  but such approaches are short of the fulness of koinonia appropriate to a Church qua Church

Various understandings of authority: as dispersed, internal and external authority, leaving the enduring challenge for Anglicans as to how it can be exercised such as to be adequate to ground doctrine

The further potential of the Koinonia concept

Archbishop George Carey: on rise of the the Anglican Communion presenting itself as one Church in Ecumenical dialogue
Archbishop Robert Runcie while Archbishop:  argued that only greater interdependence can prevent fragmentation of the Communion
(Archbishop Rowan Williams also made reference to the many varieties of Anglicanism.)

The interesting and significant early history of the Lambeth Conference:

First called for, in 19thC.,  by North Americans wanting action about theological controversy in South Africa
The subsequent rise of its authority followed in recent decades by attempts to scale this back by some who argue it has “only” moral authority and not any legal or jurisdictional role with renewed emphasis by some on Provincial autonomy

Leaving a tension with the concept that the Communion is a global church so perhaps it needs to step back from that.

The need to recover the Anglican self-understanding of how it carries forward its theological heritage:
–which is multi-sourced in Scripture, Creeds and its historic Prayer Books and Formularies. This may seem complex but is truer to the manifest history of the church through time,  than seemingly neater alternatives and is very much NOT an opening for “anything goes” Anglicanism. An illustrative example in the thought or Paul Avis.

Which takes things back to our cultural and intellectual context where aggressive and exclusivist secularism seeks to have our wider culture be normative for what the Church upholds – a perspective that all too readily turns into a new Erastianism

Hence we must be true to the Anglican Way of doing theology ‘within the sound of Church Bells’ while resisting the peril of those who in the story from East, lacking sight defined an elephant rather strangely because they limited themselves only to what they could feel…..


Alistair Macdonald-Radcliff

NB: This lecture will be published
but in the meantime it is also hoped to give this lecture in a fuller form
for further discussion in America later this year.

Further details will be announced shortly.

What We Do

The Society exists to promote Anglican belief and worship as expressed in the Common Prayer tradition and Angli­can formularies since the first Book of Common Prayer of 1549, in the Church of England, and on through the 1928 Prayer Book down to the present day: worship is at the heart of Chris­tianity and the Common Prayer tradition is at the heart of Anglican worship.

Prayer Book Churches
We —
  • Help these communities grow
  • Support parishes with literature and brochures
  • Contribute to authentic Anglican revival
About Us

Our Ministries

The Prayer Book Society has a growing portfolio of ministries in fulfillment of its goals. These currently include:

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